02-20-2006, 11:24 PM
Ok guys, this is the first draft of my theory/idea. It is rough and will hopefull be 2 short articles in the editoral section in my newspaper here. I will also be going into detail on the radio show tomorrow (2/22) from 8-10PM EST. Please feel free to discuss, debate, yell, rant, and whatever else you wish. I want to hear opinions on this before it gets published. And feel free to point out any grammatical and logical errors as it has not been submitted yet.
Thanks.
In todayâs society, at least in the more developed countries, we think wholeheartedly that we are givers of human rights that look out for the less fortunate, be it through domestic programs, international NGOâs, or through religious organizations. Unfortunately, if you look deep into the reasons for these actions, you will find that the sole purpose of these actions, and of all human actions in general are not altruistic, they are purely selfish acts designed to give pleasure to the person acting.
All of the acts people commit are selfish acts. Letâs take a look at some âaltruisticâ behavior and figure out what is the real meaning behind it.
When someone donates money to an organization that helps feed the poor, you would think that this is a person who understands the suffering of others and wishes to help out. I wish to say that the main reason this person is sending money to this organization is to give themselves a sense of power, power that wrongly makes them think that they are changing the world. They can now feel good about themselves because they have âeased the sufferingâ of others. Now let me explain the difference. In the first âidealâ situation, the main reason for the person sending the money is to help out the poor and understands and sympathizes with the hungry. In the second, the person sending the moneyâs main motive is to feel good about helping out someone.
Letâs take another example. A candidate for senate is running for a seat. He stands up and says, âAbortion is wrong. We need to protect the lives of the unborn.â To the unenlightened person, you would think that this person has a strong passion for the rights of the unborn. When you take a closer look at it, you see that the main reason someone says something like that, especially in a senate campaign, is to gain respect from voters and social acceptance among them. He hopes that people go home and talk about how compassionate and loving he is.
Now how can I say these things without actually knowing these people? How is it that you feel âcompassionâ and âloveâ at certain times when you act a certain way? We as a society have been lying to ourselves. We have been trying to mask our true feelings in order to satisfy our consciences. We have come up with these words to rationalize our true behaviors. In this world, there is no love, no compassion or friendship. These are just made up words. In principle, they are wonderful ideas, if they were ever put into practice, we might actually have a great society. But we are stuck living selfish lives, wondering what we can get for ourselves.
This sounds like a terrible way to live. How can we change things? How can we start living selfishly? Well, this is where we will pick up next week and delve into the political implications of this theory.
How can we start thinking about other people and not about ourselves? Well, in order to do this, we need major changes in our political system, mainly the judicial system. But first, we need some background to understand why I am going to proclaim certain things need to change.
Our economic system is based on the principle that the strong will survive and the weak will fall. Does this sound familiar to anyone? Reminds me of the ideas of a man named Darwin. Only the strong shall survive. The ones who are not meant to be will perish. We already use this Darwinist point of view in our economic system, our beloved free market system that other countries have emulated for years. We now need to spread this Darwinist view to our social atmosphere. The people whose actions were purely altruistic will survive and those who actions are not, will be punished. We have to help along this survival of the fittest to cultivate the actions that we want. Nature itself will not do this because of the evil already in the world. Since people are already selfish and evil, if let alone, we will not become a truly altruistic society. Look at the world right now for a clear example. How do we decide what ideas and actions we want to cultivate? We must decide what things will best benefit the majority of the community.
How do we decide what is best for the whole community? How do we decide what is better for one group over the other? Well, by minimizing the pain (âpain being the opposite of âpleasureâ) for other people, we can then create the most happiness for everyone. If an action that somebody does hurts someone else (gives them pain), then that action should be purged. Now pain does not just mean physical pain. Any uncomfortable action can be deemed as pain. Now, I am not saying that if someone feels uncomfortable because they enjoy killing masses of people that we should let them. Everyone has the right to live, unless they violate someone elseâs right to live freely.
Now, in order to make sure that everyoneâs pain is minimized, remembering that we are selfish in nature and evil, we must enact certain laws to protect everyone from everyone else. Now we as a society must be willing to give up certain rights that we have in order to establish an altruistic pattern of behavior. We must also be willing to follow laws that appear to be inane to someone who is not ready to set their mind completely on others and leave this selfish society behind.
Types of laws we need to enact in order to further our society to one that is evolved into an altruistic society are ones that punish people whose actions are not focused on others. Obviously, murder is an action that causes pain to others. All persons involved in a murder will be put to death. Now I know that sounds harsh but if you take away the rights of another person to live, then you have given the government or body in charge the authority to punish you as such. You are giving away your right to life by taking away someone elseâs. All crimes that violate a child warrant death as well. If you take advantage of a child, someone who is young and cannot stand up for themselves, then there is no way that you can learn to act altruistically. There are many other laws that we already have that should be punished more than they already are so I will not go into those. Education about how to put others before yourself needs to be enacted in every school system and for adults, if needed. Many other things need to be punished by fines that are not crimes now. I personally love the idea of free speech, but if your speech is intended to directly hurt someone and upset them, then that should be punished. We are trying to create a âutopiaâ for everyone and I believe that this speech or thoughts can be eradicated if we all try to understand and respect everyone.
So why is it that we need to fine and punish people for things that should be practiced in everyday life? We have to remember that we are selfish and evil by nature and therefore we can only learn by receiving âpainâ to teach us what is right. By having this happen repeatedly, we can modify peopleâs behaviors to think about others and not themselves. I believe that we need to get to this state, and I am willingly to do whatever is necessary to bring us there. It doesnât matter what we do to get there; the only thing that matters is that we get there.
Letâs move on to the final product â what we can get out of this. The whole point of issuing these new laws and new way of thinking is to bring about a real change in our nature itself. We can bring about true friendship as opposed to what we have now. Friendship will be known as giving everything for somebody and not expecting anything in return, inherently or not. Can you imagine a world where everybody understood everyone and acted to bring the least amount of pain for everyone? We can then truly say we are civilized.
Thanks.
In todayâs society, at least in the more developed countries, we think wholeheartedly that we are givers of human rights that look out for the less fortunate, be it through domestic programs, international NGOâs, or through religious organizations. Unfortunately, if you look deep into the reasons for these actions, you will find that the sole purpose of these actions, and of all human actions in general are not altruistic, they are purely selfish acts designed to give pleasure to the person acting.
All of the acts people commit are selfish acts. Letâs take a look at some âaltruisticâ behavior and figure out what is the real meaning behind it.
When someone donates money to an organization that helps feed the poor, you would think that this is a person who understands the suffering of others and wishes to help out. I wish to say that the main reason this person is sending money to this organization is to give themselves a sense of power, power that wrongly makes them think that they are changing the world. They can now feel good about themselves because they have âeased the sufferingâ of others. Now let me explain the difference. In the first âidealâ situation, the main reason for the person sending the money is to help out the poor and understands and sympathizes with the hungry. In the second, the person sending the moneyâs main motive is to feel good about helping out someone.
Letâs take another example. A candidate for senate is running for a seat. He stands up and says, âAbortion is wrong. We need to protect the lives of the unborn.â To the unenlightened person, you would think that this person has a strong passion for the rights of the unborn. When you take a closer look at it, you see that the main reason someone says something like that, especially in a senate campaign, is to gain respect from voters and social acceptance among them. He hopes that people go home and talk about how compassionate and loving he is.
Now how can I say these things without actually knowing these people? How is it that you feel âcompassionâ and âloveâ at certain times when you act a certain way? We as a society have been lying to ourselves. We have been trying to mask our true feelings in order to satisfy our consciences. We have come up with these words to rationalize our true behaviors. In this world, there is no love, no compassion or friendship. These are just made up words. In principle, they are wonderful ideas, if they were ever put into practice, we might actually have a great society. But we are stuck living selfish lives, wondering what we can get for ourselves.
This sounds like a terrible way to live. How can we change things? How can we start living selfishly? Well, this is where we will pick up next week and delve into the political implications of this theory.
How can we start thinking about other people and not about ourselves? Well, in order to do this, we need major changes in our political system, mainly the judicial system. But first, we need some background to understand why I am going to proclaim certain things need to change.
Our economic system is based on the principle that the strong will survive and the weak will fall. Does this sound familiar to anyone? Reminds me of the ideas of a man named Darwin. Only the strong shall survive. The ones who are not meant to be will perish. We already use this Darwinist point of view in our economic system, our beloved free market system that other countries have emulated for years. We now need to spread this Darwinist view to our social atmosphere. The people whose actions were purely altruistic will survive and those who actions are not, will be punished. We have to help along this survival of the fittest to cultivate the actions that we want. Nature itself will not do this because of the evil already in the world. Since people are already selfish and evil, if let alone, we will not become a truly altruistic society. Look at the world right now for a clear example. How do we decide what ideas and actions we want to cultivate? We must decide what things will best benefit the majority of the community.
How do we decide what is best for the whole community? How do we decide what is better for one group over the other? Well, by minimizing the pain (âpain being the opposite of âpleasureâ) for other people, we can then create the most happiness for everyone. If an action that somebody does hurts someone else (gives them pain), then that action should be purged. Now pain does not just mean physical pain. Any uncomfortable action can be deemed as pain. Now, I am not saying that if someone feels uncomfortable because they enjoy killing masses of people that we should let them. Everyone has the right to live, unless they violate someone elseâs right to live freely.
Now, in order to make sure that everyoneâs pain is minimized, remembering that we are selfish in nature and evil, we must enact certain laws to protect everyone from everyone else. Now we as a society must be willing to give up certain rights that we have in order to establish an altruistic pattern of behavior. We must also be willing to follow laws that appear to be inane to someone who is not ready to set their mind completely on others and leave this selfish society behind.
Types of laws we need to enact in order to further our society to one that is evolved into an altruistic society are ones that punish people whose actions are not focused on others. Obviously, murder is an action that causes pain to others. All persons involved in a murder will be put to death. Now I know that sounds harsh but if you take away the rights of another person to live, then you have given the government or body in charge the authority to punish you as such. You are giving away your right to life by taking away someone elseâs. All crimes that violate a child warrant death as well. If you take advantage of a child, someone who is young and cannot stand up for themselves, then there is no way that you can learn to act altruistically. There are many other laws that we already have that should be punished more than they already are so I will not go into those. Education about how to put others before yourself needs to be enacted in every school system and for adults, if needed. Many other things need to be punished by fines that are not crimes now. I personally love the idea of free speech, but if your speech is intended to directly hurt someone and upset them, then that should be punished. We are trying to create a âutopiaâ for everyone and I believe that this speech or thoughts can be eradicated if we all try to understand and respect everyone.
So why is it that we need to fine and punish people for things that should be practiced in everyday life? We have to remember that we are selfish and evil by nature and therefore we can only learn by receiving âpainâ to teach us what is right. By having this happen repeatedly, we can modify peopleâs behaviors to think about others and not themselves. I believe that we need to get to this state, and I am willingly to do whatever is necessary to bring us there. It doesnât matter what we do to get there; the only thing that matters is that we get there.
Letâs move on to the final product â what we can get out of this. The whole point of issuing these new laws and new way of thinking is to bring about a real change in our nature itself. We can bring about true friendship as opposed to what we have now. Friendship will be known as giving everything for somebody and not expecting anything in return, inherently or not. Can you imagine a world where everybody understood everyone and acted to bring the least amount of pain for everyone? We can then truly say we are civilized.